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In common with all created nature (substance, or essence, considered as the principle of activity or passivity), that of man tends towards its natural end.

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Man is an individual, a single substance resultant from the determination of matter by a human form. But he is careful to note that by union with the body it constitutes the human being. Augustine's psychological doctrine was current in the Middle Ages up to the time and during the perfecting of the Thomistic synthesis. As further instances of Augustinian influence may be cited Alanus ab Insulis (but the soul is united by a spiritus physicus to the body); Alexander of Hales (union ad modum formæ cum materia ); St.This doctrine &151; the contradiction of Traducianism and Transmigration—follows from the consideration that the formal principle cannot be produced by way of generation, either directly (since it is proved to be simple in substance ), or accidentally (since it is a subsistent form). This problem may be treated from the standpoints of Holy Scripture , theology, or philosophy.Hence there remains only creation as the mode of its production. A The Sacred Writings are entirely concerned with the relations of man to God, and of God's dealings with man, before and after the Fall.It exists only as determined by a form; and if that form is not a human soul, then the "body" is not a human body.It is in this sense that the Scholastic phrase "incomplete substance ", applied to body and soul alike, is to be understood. 4) and of Aristotle is not the only one that has been advanced.

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